Phenomenology of Tehran's Qajar Houses focusing on Van Menen's methodology

Document Type : Scientific Promotional

Author

Assistant Professor of Architecture, Islamic Azad University, Yadegar-e-Imam University, Shahr-e-Rey, Tehran, Iran.

10.22034/(jrupa-ei).2021.269883.1059

Abstract

What can be examined in this paper is identifying the hidden values of Tehran's Qajar houses using van-menen method. The subject of the research is the failure to meet some of the mental needs of people in today's architecture. In past architecture, spaces were found that had a positive meaning for people. What perception of these spaces has been very little in the interaction between people and the place of residence in Iran. This research seeks to answer the mental needs of people in today's architecture by answering the question of how to identify the values embedded in Tehran's Qajar houses by focusing on van Menen's methodology. The main purpose of this research is to achieve some aspects of the experience of people's presence in the Qajar house based on phenomenology. This research is a phenomenological study based on robust qualitative method and data analysis method is Van Menen method. Documentary and library-based study is analyzed and two main questions are carried out: one based on what people feel at the same moment in the place, and based on how this experience and the individual interacts with the components of the environment. Asked. The selected places of research are eight houses of Qajar architecture. The result of this study is the efficiency of the house in meeting the mental and emotional needs of people at home. The results of interviews led to the discovery of the meaning of these architectural places in a bed of positive psychological factors and in close balance with individuals. These meanings include dissection, vitality, connection with the environment, freedom of imagination and leisure of body and tranquility.

Highlights

  • INTRODUCTION

place means the space which the experience is encountered, is one of the aspects of human-environment interaction that this interaction is important from two angles, one is the emphasis on the position of users in the formation of architecture, and the other is the superficial emotional expression of this interaction that can be understood and transmitted by the mentioned exposure or experience (Relph , 1976: 68). Schultz also believes that man's understanding of the environment he encounters or experiences is influenced by his resentment of the spiritual position and natural pulls of the environment. Schultz considers this connection as an innate relationship with nature, in which the architect presents an abstract expression of the environment in the construction of the place, which must also explore the intangible phenomena of the place in understanding that spiritual position (Norberg-Schulz, 1980: 168).

  On the other hand, in places where the psychological functions of the environment have not functioned properly and the formation of a random environment has occurred, there is a sense of alienation and loneliness that is innate in contrast to that positive relationship. . This study aimed to analyze the perceptual level of Qajar houses in Tehran with human experiences from cognitive dimensions and achieve the unseen values of Qajar houses. Because today, the lack of some of the mental needs and comfort of people in architecture has caused the loss of interaction between the residents and their place of settlement. . Considering that spaces were found in iran's past architecture that had a positive semantic effect for people, in this research, by recognizing these spaces and discovering their meaning, focusing on Van Manen method, the spiritual and emotional needs of contemporary human beings are answered

  1. Methodology

This research is based on phenomenological method based on qualitative method and data analysis method is Van Manen method. Documentary and library study is also the basis for analyzing and describing the case examples of this research. A qualitative study interprets the conditions and emphasizes on the role of the researcher as a vital element as a result of the research (Groot & Wang, 2010:88). Phenomenological research method generally seeks to understand people's experience by being in the environment. The aim of this study was to describe what people have tested and experienced about the phenomenon and describe it in the way that it is encountered and experienced or touched. This experience reveals the environmental situation as well as the events, movements and perceived meanings as it occurs in daily human life. This method places phenomenology in one of the research approaches in the field of behavior environment (Seamon, 2000:25). The qualitative researcher tries to ask those who have touched and experienced the phenomenon to express it, meaning to describe their presence or presence. In this paper, which is done by focusing on Van Manen method, two main questions are conducted in the form of interviews conducted on the ground: One is based on what people feel at the same moment as being in a place, and the other is based on how this experience and the person interacts with the components of the environment. Asked. The selected locations in this study are eight houses of Qajar architecture in Tehran. Houses include Imam Jomeh House, Hedayat House, Reza Khan House, Anis al-Dawlah House, Seven Ton Alley House, Rahavi House. In this method, after identifying the themes, through follow-up interviews with participants, they are considered and interpreted and thus the main themes are discovered.

 

 

  1.  
  2.  
  3.  
  • : Selected item samples with position, view and plan Table1
  • Source: Author

 

  1. Discussion

In order to understand the concept of people living in their hometowns, being in the region and understanding life, paying attention to the phenomenological approach is essential, so the physical and semantic recognition of Qajar architecture as an important part of the research can also be investigated. From the Qajar period onwards, the construction of residential buildings has been very different from the class status of the people. Ordinary floors lived in simple buildings with clay and mud materials and affluent floors in brick resistant buildings with extensive designs, especially exterior and andrognetic. In this period, the design of exterior and interior parts was very calculated, open and attractive. These buildings were constructed according to all technical and executive standards, especially morality, and observance of confidentiality standards in all spaces with principles and all inherent and innate points and desires not for individuals of a family, but several families who were mostly large families. In these buildings, residential spaces were separated into three-door, five-door rooms, and in some cases seven doors, halls and badgir, gooshvare and tanbi rooms, warm houses, orsi and basements, etc. (Zamarshidi, 68:1390). The design of exterior and androni buildings was carried out in such a way that the connection of the outer courtyard from the path of Shah Koocheh, Provide a market or street and the androni part of another alley has a separate way. In this study, eight Qajar houses in Tehran (table 1) were selected and interviews were conducted from those with experience of living in the mentioned houses. In general, internal and external validity, which is desired for quantitative research, is transformed into reliability and transfer in qualitative research (Partovi, 2008:187). Themes are analyzed and categorized based on the classification of meanings and repetition of common concepts of interviewees. Sentences, phrases or words that convey the meaning of the experienced person of space about the acquired themes are highlighted and identified in order to categorize common concepts and codify the corresponding meanings, and finally obtain a comprehensive description of the theme (Van Manen, 2006:85). The indicator statements were removed from the implemented text of the interviews, which were spoken or conversational, and after reviewing each interview text individually more than three times and comparing those that to clarify this step, a selection of the meanings of the expressions of the subjects in table 2 has been presented. According to Van Man's holistic approach, in writing and explaining the theme, it has been tried to express the commonalities between people's experience in such a way that from the feeling of different environment, to the desire to be friends at home, it describes steps that are calm and gradual, being or present, the experience of living in it (Table 2). Reaching to the themes and deep meanings of people's statements, that kind of van Manen emphasizes the necessity of group analysis of the content of the interview, was conducted in consultation with experts and advisors in this field.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Index Statements

 

 

Codified meanings

 

Main Themes

 

It's very quiet here, it doesn't make me feel anywhere else.

When I got to the vestibule from the outside, life took a different color, my soul would be silenced.

My heart was calming in the yard.

 The bright shadows that came out the window, the peace is lovely.

 

Feel comfortable with the environment, being castrated with its components and being one with the environment

 

 

Relaxation

 

 

You know, I think it was the best place for privacy

 

An environment for releasing thoughts and minds, a desire to think and creativity

 

freedom of thought

 

The big, king-like rooms are what you think are everywhere.

I think I should move in these rooms.

Feeling of fluidity and dynamism in the home space

 

Freshness

Everything's normal here, you've gone elsewhere, you've forgotten where you came from.

 

Environment to separate

 

            separation

I love the smell.

Experience of airflow, artificiality and earthiness

Link to environment

  • Table 2: Examples of people's index statements in Iranian home, their codified meanings and main themes
  • Source: Author

 

 

  1. Conclusion

In this study, the understanding of home was investigated by phenomenological method and focusing on Van Manen method. Emphasizing on the themes of Van Manen's method and interviews of 20 residents of these houses, themes were extracted including detachment, environmental bonding, vitality, freedom of imagination and leisure of body and meaning

What people understood in the first place was the difference in appearance compared to today's living environment, from the coolness of the environment and the different fragrances to the varied rooms and plastered walls and various floorings. The theme of "detachment" formed the theme of "detachment" from the concerns of life and uniqueness in interviews.

Stress relief and stress relief were other issues that participants pointed out, and the emphasis on silence was also a prelude to the phenomenon of "calmness.". Most of the participants showed their "joy and vitality" from home by moving in large rooms with visual aspects. Close relationship with environment and nature indicates an interactive understanding and close relationship with the home that creates the theme of "linking with the environment". The preference of these houses to other places includes messages of natural elements, being in the heart of the earth, being simple, etc. The results of this study are the efficiency of the house in meeting the mental and emotional needs of people at home.

Considering the distance of today's life from such places, such researches increase the necessity of paying more attention and human need for such spaces. The results of interviews led to the discovery of the meaning of these architectural places in a bed of positive psychological factors and in close balance with individuals. The concepts obtained are consistent with the home's understanding of Bashlar and Nuremberg Schultz's point of view. It should be noted that the test of this method in similar places and in other cities of Iran that have different climates can be used in the continuation of the research.

 

KEYWORDS: : Phenomenology, Max Van Manen, Qajar Houses

 

 

 

List of resources                                             

  1. Groot, Linda and David, Wang. (2010). "Research Methods in Architecture", D: Ali Reza Einifar. Tehran: University of Tehran Press.
  2. Zamarshidi, Hossein. (2011). Teachings of Iranian Architecture and Residential Construction from Qajar period to present, Islamic Iranian City, Spring 2011: 68.
  3. Nawab, Inspiration. (2016). "Phenomenology with a Focus on Van Manen's Methodology", Tehran: Andisheh Rafi
  4. Nuremberg Schultz, Christine (2014)."Architecture: Meaning and Place", D: Vida Nowruz Borazjani. Tehran: Parham Rolet.
  5. Registration report of Reza Khan House, Hedayat House, Rahavi House, Mashri al-Dawlah Pirnia House, Seven-Ton House, Firuzkohi House, Anis al-Dawlah House, Ayatollah Kashani. Cultural Heritage of Tehran Province.
  6. Bachelard, G. (1997) Poetics of Space (Extract), In N. Leach (Ed.), Rethinking Architecture: A Reader in cultural Theory (pp. 85-97). New York: Routlege
  7. Casement, A. (2001) Carl Gustav Jung, Thousand Oaks, CA: Sage presented at the Conference Proceeding, 6th International Space Syntax Symposium, Istanbul.
  8. Given, L. M. (Ed.). (2008) “The Sage Encyclopedia of Qualitative Research Methods(Vol. 1&2). London, Thousand Oaks: Sage
  9. Groenewald, T. (2004) A Phenomenological Research Design Illustrated International Journal, of Qualitative Methods, 3(1).
  10. Husserl, E(1960) Cartesian meditations, An Introduction to Phenomenology (D.Cairns, Trans)
  11. Jung,C.G(1969) The Archetypes and the Collective Unconscious, Princeton University Press.
  12. Laverty, S.M. (2003) “Hermeneutic Phenomenology and Phenomenology: A Comparison of Historical and Methodological Considerations”, International Journal of Qualitative Methods, 2(3),21-35
  13. Norberg-Schulz, C. (1980) Genius Loci: toward the phenomenology of place, New York: Rizzoli.
  14. Norberg-Schulz, C. (1996) The Phenomenon of Place, In K. Nesbitt (Ed.), Theorizing a New Agenda for Architecture: An Anthology of Architectural Theory (pp. 414-428). New York: Princton Architectural press.
  15. Relph,E.(1976) Place and placeness, London: Pion.
  16. Seamon, D. (2000) A Way of Seeing People and Place: Phenomenology in Environment-Behavior Research In J. D. S. Wapner, T. Yamamoto, and H Minami (Eds.), (Ed.), Theoretical Perspectives in Environment-behavior Research (pp. 157-178). New York: Plenum.
  17. Seamon, D. (2007) A Lived Hermetic of People and Place: Phenomenology and Space Syntax, Paper
  18. Van Manen, M. (2006), Researching Lived-Experience: Human Science for an Action Sensitive Pedagogy (2nd ed.), London, Ontario, Canada: The Althouse Press.

 

 

 

 

 

 

Keywords

Main Subjects


مقدمه

مکان به معنای فضایی که تجربه با آن مواجهه می­شود یکی از جنبه­های تعامل انسان و محیط[1] است  که این تعامل از دو زاویه مهم است؛ یکی تأکید بر جایگاه استفاده­کنندگان در شکل­گیری معماری ؛ و دیگری، بیان سطحی عاطفی از این تعامل که با مواجهه یا تجربه مذکور می­توان درک کرد و انتقال داد (Relph, 1976: 68). شولتز نیز فهم انسان از محیطی را که با آن مواجه می­شود یا تجربه می­کند، متأثر از تناظر او در جایگاه روحی و کشش­های طبیعی محیط می­داند. این ارتباط را شولتز نظیر ارتباط فطری با طبیعت برمی­شمارد که معمار در ساخت مکان، بیانی انتزاعی از محیط را ارائه می­کند که می­بایست در فهم آن جایگاه روحی به کشف پدیده­های غیرملموس مکان نیز بپردازد(Norberg-Schulz, 1980: 168). از سویی دیگر، در مکان­هایی که عملکردهای روان­شناختی محیط درست عمل نکرده باشند و شکل­گیری محیط تصادفی و از روی اتفاق رخ داده باشد، نوعی حسِ ازخود بیگانگی و تنهایی پیش­می­آیدکه در تقابل با آن ارتباط مثبت، فطری است. این پژوهش بر آن است که سطح ادراکی خانه­های قاجاری تهران را با تجربیات انسان از ابعاد شناختی مورد تحلیل قرار دهد و به ارزش های نهان خانه­های قاجار دست یابد. چرا که امروزه براورده نشدن  برخی از نیازهای روحی و آسایشی مردم در معماری، سبب از میان رفتن تعامل میان ساکنان و مکان استقرارشان شده است. با توجه به این­که در معماری گذشته­ی ایران فضاهایی یافت می­شد که تاثیر معنایی مثبتی را برای مردم داشته ،در این پژوهش با شناخت این فضاها و کشف معنای آن­­ها با تمرکز بر روش ون منن، نیازهای روحی و عاطفی انسان معاصر پاسخ داده می­شود.

مواد و روش­ها

این پژوهش به شیوه­ی پدیدارشناسی بر پایه­ی روش کیفی استوار است و روش تحلیل داده­ها، روش ون­منن است. مطالعه­ی اسنادی و کتابخانه­ای نیز بنیان تحلیل و توصیف نمونه­های موردی این پژوهش است. یک پژوهش کیفی به تفسیر شرایط می­پردازد و بر نقش محقق به منزله­ی عنصری حیاتی در نتیجه­ی حاصل از تحقیق تأکید خاص دارد (گروت و وانگ،1389:88). روش تحقیق پدیدارشناسی به طور کلی به دنبال فهم تجربه افراد با قرارگیری در محیط است. آنچه که افراد از پدیده مورد مطالعه آزموده و تجربه کرده­اند، و توصیف آن به همان نحوی که مورد مواجهه قرار می­گیرد و تجربه یا لمس می­شود، هدف این تحقیق است. این تجربه، وضعیت محیطی و نیز اتفاقات و تحرکات و معانی درک شده را همان­طور که در زندگی روزانه انسان رخ می­دهد، آشکار می­سازد. این روش، پدیدارشناسی را در یکی از انواع رویکرد تحقیقی در حوزه محیط ـ رفتار قرار می­دهد (Seamon, 2000:25). محقق کیفی سعی بر آن دارد که از کسانی که پدیده را لمس و تجربه کرده­اند، بخواهد که آن را بیان کنند، به این معنی که به توصیف بودن یا حضور خود بپردازند. در مقاله­ی حاضر که با تمرکز به روش ون منن انجام می­شود، در قالب مصاحبه­نامه­هایی که در محل انجام می­گیرد، از شرکت کنندگان [2]دو پرسش اصلی انجام می­شود: یکی مبتنی بر اینکه در همان لحظة بودن در مکان، حال و احساس افراد چه بوده است؛ و دیگری مبتنی بر چگونگی این تجربه و تعامل فرد با اجزای محیط. پرسیده شد. محل های انتخاب شده در این پژوهش تعداد هشت خانه  از معماری قاجاری شهر تهران است.خانه­ها شامل خانه امام جمعه، خانه هدایت[3]، خانه رضاخان، خانه انیس الدوله[4]، خانه کوچه هفت تن، خانه رهاوی[5]، خانه فیروزکوهی و خانه مشیرالدوله پیرنیا[6] است.در این روش پس ازشناسایی  مضامین[7] ، از طریق پیگیری مصاحبه با مشارکت کنندگان، آن­ها مورد تامل و تفسیر قرار می­گیرند و به این ترتیب درون­مایه­های  اصلی کشف می­شوند.

 

[1] جنبه­های متفاوتی از تعامل انسان با محیط، موضوع تحقیق در حوزه­های وسیعی از روان­شناسی، جغرافیا، معماری و شهرسازی است.

[2] لازم به توضیح است که افراد مصاحبه شونده باید تجربه حضور و زندگی در خانه­های مذکور را داشته باشند.

[3] بنای مورد بحث منتسب است به مرحوم صادق هدیت که از نویسندگان پرآوازه معاصر است. پدر او اعتضادالملک از رجال و اشراف دوره قاجار بوده و به همین سبب گمان می­رود که خانه موردنظر به دستور وی بنا گردیده است.

[4] این ساختمان متعلق به انیس الدوله همسر ناصرالدین شاه بوده است که در زمان پهلوی اول خاندان قاجار آن را میفروشند و کاربری مسکونی آن به کاربری آموزشی تبدیل می­شود و دکتر حسابی نیز در این مدرسه به تحصیل علم می­پردازد . پس از آن در سال 1330 ﻫ . ش به مالکیت آقای نادر اصفهانی در­می­آید و از دهه 50 قرن معاصر تاکنون در تملک اتحادیه صنف دارندگان گوشت گوسفندی واقع می­گردد.

 

[5]  مالک اصلی بنا آقای «وُسکاتیان» بود که پس از فوت (حدود 58 سال قبل) طبق وصیت خانه را جهت امور خیریه (مدرسه­سازی) به انجمن خیریه کلیسای واقع در خیابان کریمخان واگذار شده و سپس توسط آقای رهاوی از انجمن خلیفه­گری ارامنه خریداری می­شود. این بنا به صورت کوشک ساخته شده و خانه­ای از نوع برون­گرا می­باشد.

   

[6]   این  بنا منتسب است به یکی از رجال برجسته دوران قاجار که نه تنها در صحنه سیاسی / اجتمای ایران دارای نام و آوازه است بلکه در عرصه علم و ادب و تاریخ نیز منشاء آثار با ارزشی بوده است؛ نام او حسن پیرنیا ملقب به مشیرالدوله[6] فرزند میرزانصرالله خان مشیرالدوله صدراعظم است.

 

[7] در ادامه پیرامون مضامین توضیح داده میشود.

  1. Groot, Linda and David, Wang. (2010). "Research Methods in Architecture", D: Ali Reza Einifar. Tehran: University of Tehran Press.
  2. Zamarshidi, Hossein. (2011). Teachings of Iranian Architecture and Residential Construction from Qajar period to present, Islamic Iranian City, Spring 2011: 68.
  3. Nawab, Inspiration. (2016). "Phenomenology with a Focus on Van Manen's Methodology", Tehran: Andisheh Rafi
  4. Nuremberg Schultz, Christine (2014)."Architecture: Meaning and Place", D: Vida Nowruz Borazjani. Tehran: Parham Rolet.
  5. Registration report of Reza Khan House, Hedayat House, Rahavi House, Mashri al-Dawlah Pirnia House, Seven-Ton House, Firuzkohi House, Anis al-Dawlah House, Ayatollah Kashani. Cultural Heritage of Tehran Province.
  6. Bachelard, G. (1997) Poetics of Space (Extract), In N. Leach (Ed.), Rethinking Architecture: A Reader in cultural Theory (pp. 85-97). New York: Routlege
  7. Casement, A. (2001) Carl Gustav Jung, Thousand Oaks, CA: Sage presented at the Conference Proceeding, 6th International Space Syntax Symposium, Istanbul.
  8. Given, L. M. (Ed.). (2008) “The Sage Encyclopedia of Qualitative Research Methods(Vol. 1&2). London, Thousand Oaks: Sage
  9. Groenewald, T. (2004) A Phenomenological Research Design Illustrated International Journal, of Qualitative Methods, 3(1).
  10. Husserl, E(1960) Cartesian meditations, An Introduction to Phenomenology (D.Cairns, Trans)
  11. Jung,C.G(1969) The Archetypes and the Collective Unconscious, Princeton University Press.
  12. Laverty, S.M. (2003) “Hermeneutic Phenomenology and Phenomenology: A Comparison of Historical and Methodological Considerations”, International Journal of Qualitative Methods, 2(3),21-35
  13. Norberg-Schulz, C. (1980) Genius Loci: toward the phenomenology of place, New York: Rizzoli.
  14. Norberg-Schulz, C. (1996) The Phenomenon of Place, In K. Nesbitt (Ed.), Theorizing a New Agenda for Architecture: An Anthology of Architectural Theory (pp. 414-428). New York: Princton Architectural press.
  15. Relph,E.(1976) Place and placeness, London: Pion.
  16. Seamon, D. (2000) A Way of Seeing People and Place: Phenomenology in Environment-Behavior Research In J. D. S. Wapner, T. Yamamoto, and H Minami (Eds.), (Ed.), Theoretical Perspectives in Environment-behavior Research (pp. 157-178). New York: Plenum.
  17. Seamon, D. (2007) A Lived Hermetic of People and Place: Phenomenology and Space Syntax, Paper
  18. Van Manen, M. (2006), Researching Lived-Experience: Human Science for an Action Sensitive Pedagogy (2nd ed.), London, Ontario, Canada: The Althouse Press.