Reproduction of the physical structure of Iranian garden in painting and carpets of the Safavid period

Document Type : Scientific Research

Authors

1 Associate Professor of Architecture, Faculty of Architecture and Urban Planning, University of Islamic Arts, Tabriz, Iran.

2 Msc, student of Islamic architecture, Faculty of Architecture and Urban Planning, University of Islamic Art, Tabriz, Iran.

10.22034/(jrupa-ei).2021.266689.1056

Abstract

In the Iranian mentality, the garden has an all-encompassing image; in such a way that the ideal garden has penetrated almost all the arts and has been proposed as a part of the cultural identity of Iran. The Persian garden is one of the manifestations of Iranians' belief in the promised paradise, and this factor has highlighted the presence of pardises in works of art. For this reason, different types of Iranian art have paid special attention to the representation of the Persian garden. Iranian carpets and painting are two areas that have dealt with this issue abundantly. In this paper, the structural design, role and composition of garden carpets and paintings in the Safavid period and their relationship with the structure of Isfahan city gardens and Kashan Fin Garden have been studied. In this way, the effect of garden design and its elements in these two visual areas can be understood. Accordingly, the purpose of this study is to answer the following question: What effect did the structural pattern and components of the Iranian garden have on the design of carpets and paintings in the Safavid period? And what are the commonalities and differences between the Iranian garden, carpets and paintings? To find out how these three fields of art have modeled on each other. The necessity and importance of this issue is in order to explain the correct principles used in three different artistic aspects and their impact on each other in a historical period. In this way, the separation of these three fields of art in the contemporary period is prevented and they are linked to each other and their identity and originality are preserved. This research is a qualitative research with a comparative approach. The method of the present study is descriptive-analytical, and information analysis has been done inductively. Research information has been collected through library studies and documentary methods. The statistical population of the study was selected from Iranian gardens, garden carpets and paintings of the Safavid period. The statistical population of this research consists of Persian gardens, garden carpets and paintings of the Safavid period. From each of them, five items were selected as the sample population. Four samples of gardens from Isfahan and one from Kashan; four samples of garden carpet from Kurdistan (northwestern Iran) and one from Kurdistan and all samples of paintings from the Safavid period are randomly considered for analysis. The findings show that the motifs and form structure in the garden carpets and paintings of the Safavid period have the same design, role and spatial geometry as the Persian garden. In most carpets and paintings, the use of geometric principles, the pattern of four gardens and the harmony between the motifs have caused the manifestation of the Persian garden in the carpets and paintings of the Safavid period. The results also show that the promotion of garden design in carpets and depicting the garden in paintings has caused nature and its motifs, such as trees, flowers, birds and animals, to be used more to get closer to the concept of paradise. The pattern of four gardens, the square distance and the openness of the main landscape in a rectangular shape in the Persian garden have been observed in the design of garden carpets and paintings. Considering what is in the main structure of the Iranian garden design and comparing it to that of painting and garden carpets, we conclude that the composition of the structures and elements used in the two areas of painting and carpet weaving are similar and corresponds to three types of structure and geometric principles of the Persian garden (ie, uniaxial, two axes perpendicular to each other and three parallel elongations). The only difference is in the way the elements and motifs are displayed by the artists, which are usually displayed in two dimensions in garden carpets and generally in two and three dimensions in paintings. It is hoped that the use of these patterns and principles in the contemporary period will also pave the way for artists.

Highlights

The glory, grandeur and culture of gardening in the Safavid period has led artists and carpet designers to use carpet designing and painting in parallel to reflect their mentality and creativity and consider carpets as a suitable platform for the image and embodiment of divine concepts that relates the self and nature. In the paintings, the artists depict the Persian garden and the daily life of the people next to nature. The garden carpets of this period have an allegorical and symbolic concept of paradise and paradise gardens, and at the same time, the motifs and designs in these carpets are appropriate to the architecture and design of Iranian gardens, which deal with the four gardens and paradise. This is a sign of creativity and ability of Safavid design artists. Promoting garden designs on carpets and depicting gardens in paintings has led to the use of nature and its motifs such as trees, flowers, birds and animals to be closer to the concept of the Garden of Eden. The pattern of four gardens, the square distance and the openness of the main landscape in a rectangular shape in the Persian garden have been observed in the design of garden carpets and paintings. Considering what is in the main structure of the Iranian garden design and in matching it with the formal structure of the two areas of painting and garden carpets, we conclude that the composition of the structures and elements used in the two areas of painting and carpet weaving are conform to three types of geometric structures and principles (uniaxial, two axes perpendicular to each other and three parallel elongations), and the only difference is in the way artists display elements and motifs. The application of these principles expressed by artists in various arts in the contemporary period, will help us to present original and identical art according to the characteristics obtained, which will pave the way for the next generation and a strong connection and common point between different aspects. Create art.

Keywords

Main Subjects


Abolghasemi, Latif (1371). Persian Garden, Tehran: Publication of Municipal Parks Organization.
Ansari, Mojtaba et al. (1398). "A Comparative Study of the Painting of the Second School of Tabriz and the Persian Garden in the Timurid and Safavid Periods", Nagareh Quarterly, No. 22
Bookhart Titus (1376). A Theory of the Principles and Philosophy of Islamic Art, Fundamentals of Spiritual Art, translated by Dr. Gholamreza Avani, Tehran: Office of Religious Studies
Blake, Norman (2013). Social Research Strategies, translated by Hashem Agha Beigpour, Sociologists, Tehran.
Pirnia, Karim (1392). Introduction to Iranian Islamic Architecture, 21st Edition, Tehran: Naghmeh No Andish Publishing
Parham, Sirus (1378). Nomadic and rural handicrafts of Fars. Tehran: Amirkabir Publications
Teymouri, Saeedeh (1393). "Perspectives of the main element depicted from the garden in the paintings depicting the Iranian garden", Bagh-e Nazar scientific research quarterly
Chit Sazian, Amir Hossein (2009). "Recognition of the campus in the symbolic context of Iranian architecture and carpet", Goljam Scientific-Research Quarterly, No. 12: 122-99
Khansari, Mahdi (1383). Persian Garden Reflection of Paradise, translated by Aran Consulting Engineers, Tehran: Cultural Heritage and Tourism Organization.
Daryaee, Nazila (1386). Aesthetics in Iranian handmade carpets, first edition, Tehran: Ministry of Culture and Islamic Guidance.
Javadi, Shohreh (1383). "Landscape Painting in Iranian Painting", Bagh-e Nazar Scientific Quarterly, Art, Architecture, Urban Planning Research Center, First Year, First Issue
Heshmati Razavi, Fazlullah (2008). History of carpet evolution and evolution of Iranian carpet weaving, Tehran: Samat
Hosuri, Ali (1376). "Ferdows Minavi Garden and Iranian Carpet Design", Kalk Cultural and Art Quarterly
Hamzehnejad, Mehdi et al. (2014). "Comparative study of Iranian gardening in the Sassanid and Islamic eras based on the descriptions of paradise", Iranian Architectural Studies Quarterly, No. 5
Dadgar, Leila (2004) Margin of garden or garden carpets enclosed between the walls, the book of Iranian garden carpets - woven paradise
Raisi, Iman (2012). "Persian Carpet-Garden, More Text in Traditional Arts", Book of the Month of Art, No. 166: 47-38
Zarei, Mohammad Ibrahim (2011). "Reflection of the role of Chaharbagh in garden carpets in western Iran with emphasis on examples from Kurdistan province", Iranian Carpet Scientific Association Quarterly (Goljam), No. 19, Summer 90, p. 43
Zangeri, ‌ Luichi et al. (2012). Islamic Iranian Garden, جمه Translated by Majid Rasekhi and Farhad Tehrani, First Edition, Tehran: Cultural Research Office
Joule, Toraj (1381). Research in Iranian Carpets, First Edition, Tehran: Yasavoli Publications
Shahcheraghi, Azadeh (1394). Campus Paradigms, Fifth Edition, Tehran: Publication of University Jihad, Tehran Branch
Shahcheraghi, Azadeh (1387). "Re-reading the Iranian garden architecture system in the Iranian carpet garden with emphasis on the ecological theory of environmental perception", Goljam Scientific Research Quarterly, No. 9: 20-1
Nature of water, wind, soil and fire, collection of articles of the first symposium of art and elements of nature, published by the Academy of Arts.
Safari, ‌ Amrullah (1365). "Garden and Garden Decoration Article", Art Quarterly, No. 11, 255-198.
Abed Doust, Hossein et al. (2009). "Various forms of the tree of life on Iranian carpets", Goljam Quarterly, No. 12.
Mahmoudinejad, Hadi (2009). Quranic view of the Persian paradise from the garden. First Edition, Tehran: Heleh Publications / Tahan.
Maleki, Touka (2006). Persian Garden in Iranian Painting Book of the Month of Art, No. 101 and 102: 60-65
Mirza Amini, Mohammad Mehdi et al. (2011). "Study of the symbolic role of bergamot in Iranian carpets", Goljam Quarterly, No. 18
Naima, Gholamreza (1385). Gardens of Iran, First Edition, Tehran: Payam Publications
Wilber, Ronald (2004). Gardens of Iran and its pavilions, translated by Mahin Dokht Saba. Tehran: Scientific and Cultural Publishing Company
Herdeg, Klaus (1990). Shape structure in Islamic architecture of Iran and Turkmenistan, translated by the research and translation unit of Bonyan Consulting Engineers
Pope, A U, 1962. "A Survey of Persian Art", 6 Vols., London and New York, 193839, Reissue.
Daneshdoust, y1993." Islamic Garden in Iran", (www.international.icomos.org/ publications/93garden4(